The Third Sunday after Epiphany
24 January 2021
The seventh Sunday after Trinity
26 July 2020
Which choice should we make?
Our decision to try to find somewhere to live in Kent led us to Charing, not so many miles from places where we had lived some years ago. What we did not know was how amazingly varied the walks are here. The lockdown with its permitted daily exercise provided such an opportunity to explore.
With our trusty Ordnance survey map we have been able to explore the local footpaths, going a little further each week. Which way shall we go today, we would ask ourselves. We have climbed up to the top of the North Downs along the path through the barley crop and found our way back down either via the Chalk Pits or by the Windmill. We have walked along the Pilgrim’s Way to Westwell and up around the Gliding Field and back down through the ancient wooded track near the quarry. We have walked to Warren Street of an evening and on one occasion seen an owl flit silently under the trees before returning to Charing along the Pilgrim’s Way. We have even walked to Stalisfield Green and to Stalisfield church. Over these months we have walked through the woods, through carpets of, firstly, wood anemones, then bluebells and now bracken and brambles as we wait to find out where the best blackberries are to be found.
It may be that, by the time you read this, lockdown will have been eased further. Most of us will be faced with an ever-widening array of choices, although some of us may still be unable to venture far. Our choices may relate to work, to the worrying situation of whether our job will still be there after furloughing ceases, and whether we can afford to continue to live in the same place as before. The choice may relate to health, to family, to travel or to when it is possible to get together again for whatever reason. Which choice should we make?
The closure of our churches has been a great sadness for many of us. Wondering whether to watch a service of worship on the television, on Youtube, locally through Zoom or simply reading our bible alone has been a dilemma.
Jesus says, “Follow me!”. But which way? How do we know if it is God’s way or our own way? A challenge for our prayers is to have an honest conversation with God to explore our own deepest longings and needs and to discover God’s desires for us as well. A little while ago, I found a wonderful book by John Ortberg, entitled “All the places to go; how will you know?” He describes how God frequently opens doors and invites us to walk through into the unknown. We may hesitate, we may make excuses but so often we find that, even over a long period of waiting, we still sense an overwhelming urge to follow the way that God is calling us. Few people have ever regretted going through a door which God has opened for them.
Revd. Marian Bond
The Fifteenth Sunday after Trinity
20 September 2020
Readings for July Sundays
5th July Trinity 4
Genesis 24. 34 – 38, 42 – 49, 58 - end Romans 7. 15 – 25a Matt. 11. 16 – 19, 25 - end
12th July Trinity 5
Genesis 25. 19 – end Romans 8. 1 - 11 Matt. 13. 1 – 9, 18 - 23
19th July Trinity 6
Genesis 28. 10 – 19a Romans 8. 12 - 25 Matt. 13. 24 – 30, 36 - 43
26th July Trinity 7
Genesis 29. 15 - 28 Romans 8. 26 – end Matt. 13. 31 – 33, 44 - 52
'Loving God, Serving Christ,
Growing the Church'
Archive of Services
A Benefice Service for the Commemoration of the Departed
The Season of All Saints and All Souls
November 2020
"Peace, peace to the far and near"
Reading
Isaiah 57 15-19 (New Revised Standard Version)
For thus says the high and lofty one
who inhabits eternity, whose name is Holy:
I dwell in the high and holy place,
and also with those who are contrite and humble in spirit,
to revive the spirit of the humble,
and to revive the heart of the contrite.
For I will not continually accuse,
nor will I always be angry;
for then the spirits would grow faint before me,
even the souls that I have made.
Because of their wicked covetousness I was angry;
I struck them, I hid and was angry;
but they kept turning back to their own ways.
I have seen their ways, but I will heal them;
I will lead them and repay them with comfort,
creating for their mourners the fruit of the lips.
Peace, peace, to the far and the near, says the Lord;
and I will heal them.
Reflection
Peace, peace, to the far and the near, says the Lord; I will heal them.
These gracious words come from the Old Testament Book of Isaiah. The book was written in sections over about 130 years beginning at the time of the Assyrian invasion (702 BC) when Isaiah was a leading prophet in Jerusalem. It was continued by other authors and covered the much more destructive period of the Babylonian conquest 116 years later and the terrible exile that followed. The Jewish people lost everything. Jerusalem the capital city and the temple were burned to the ground. The royal family was massacred, and the people taken into exile. "By the waters of Babylon we sat down and wept when we remembered Zion." (Psalm 137). They would be gone for over 70 years. It had all ended in tears.
Prophetic writing does not predict the future. It throws light on what is happening in the present, and sees events from a different vantage point. God's view of events; " thus says the high and lofty one" .
In the earlier sections of Isaiah the message is clearly framed for people in a specific, historical situation. Our reading today comes from the later chapters of the book which are distinctive in that the historical context is replaced by universal ideas. True the prophet still envisages restoration of the Jewish nation and a return to justice and homeland. However his theology applies to everyone who has sustained a loss, including us.
We have gathered because we have lost loved ones. There are other losses that resonate with Isaiah. Loss of home. Displacement; perhaps we feel we don't belong to modern times. Perhaps we lament the loss of personal control over our lives. Frustratingly, things don't turn out as hoped for, especially in a time of pandemic. Perhaps we feel we have lost innocence, or faith in God or ourselves. We are all people of exile one way or another.
Isaiah has God speak to us not just from a high and lofty place as he put it, but from the company of the contrite and humble in spirit. "I dwell....with the contrite and humble in spirit". Having created us, he knows exactly what we are or are not capable of, what our needs are and his purpose for us. " I will not always be angry; for then the spirits would grow faint before me, even the souls that I have made".
Our reading finishes with the assurance of healing and peace, in the full knowledge of our shortcomings "I have seen their ways but I will heal them". Peace to the far and the near. The far get mentioned first. However far we think we are from the peace that is offered hardly matters. Isaiah can see that we are safe within the purpose of our Creator, beyond separation or distance and in spite of ourselves.
Peace, peace, to the far and the near, says the Lord; I will heal them.
Mark Taylor, Reader